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Aihwa Ong’s Flexible Citizenship: The Cultural Logics of Transnationality intensifies the decade-long “rebirth” of diaspora and transnational studies with. Aihwa Ong’s Flexible Citizenship begins with an anecdote about Hong Kong business leaders who, facing the political uncertainty of the city-state’s imminent. Aihwa Ong – Flexible Citizenship – Free download as PDF File .pdf), Text File .txt ) or read online for free.

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Flexibility, migration, and relocations, instead of being coerced or resisted, have become citizeenship to strive for rather than stability. Another book from my college days that I somehow own but don’t recall reading at all. The Geopolitics of Cultural Knowledge. Drawing on the Foucaultian notion of governmentality, Ong argues that Chinese subjects’ “flexible citizenship” is constituted by these interrelated regimes in the contemporary world.

For instance, how are differentiated and competing notions of citizenship in the United States emerging within a dominant frame of American neoliberalism? There are no discussion topics on this book yet.

While the European model of aihqa care and the welfare state evolved in the context of intense class conflict, the Asian model of pastoral care aims not so much at defusing class conflict as at producing citizens with the human, social, and cultural capital that will allow them to thrive in a global economy. Tying ethnography to structural analysis, Flexible The thought of flexible citizenship has arisen over the past few decades after the Cold War.

Jen rated it liked it Aug 20, I would recommend reading this book in conjunction with Frictions by Anna Lowenhaupt Tsing.

Flexible citizenship – Wikipedia

Read, highlight, and take notes, across web, tablet, and phone. Conventionally viewed in terms of essential differences on both sides of citisenship Pacific-East vs. Your Friends Email Address: By locating themselves in white suburbs rather than in Chinatown, and by making a living not as restaurant workers but as Pacific Rim executives, well-to-do Asian newcomers breach the spatial and symbolic borders that have disciplined Asian Americans and kept them on the margins of the American nation.


Sign up for Subject Matters email updates to receive discounts, new book announcements, and more. The Cultural Logics of Transnationality Author s: Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with omg, publishers, and scholars worldwide. If you are requesting permission to photocopy material for classroom use, please contact the Copyright Clearance Center at copyright.

This pioneering investigation of transnational cultural forms will appeal to those in anthropology, globalization studies, postcolonial studies, history, Asian studies, Marxist theory, and cultural studies.

In this macro-narrative of global capital developments, Ong argues that the state, as opposed to the postulations of post-colonial theories, never retreated from the scene, but rather developed new strategies to cope with, adapt to, and participate in the process of managing an increasingly mobile populations and unprecedented flows of capital.

Modernity-Ong suggests throughout her book that Chinese and American nation-states govern subjects amidst the same neoliberal forces of citizeship world economy. Explaining how intensified travel, aiwha, and mass media have created a transnational Chinese public, Aihwa Ong argues that previous studies have mistakenly viewed transnationality as necessarily detrimental to the nation-state and onb ignored individual agency in the large-scale flow of people, images, and cultural forces across borders.

She describes how political upheavals and global markets have induced Asian investors, in particular, to blend strategies of migration and of capital accumulation and how these transnational subjects have come to symbolize both the fluidity of capital and the tension between national and personal identities. Grappling with the meanings of citizenship in late capitalism, Ong coins the term “flexible citizenship” qihwa refer to the cultural logics of capitalist accumulation, travel, and displacements that induce subjects to respond fluidly and opportunistically to changing political-economic conditions cltizenship.

Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

Factory Women in Malaysia and Ungrounded Empires: As it is true that populations of people have been traveling around the world flexibl of history to find greater access to economic gains, it has never been this numerous. Such attentiveness to the global market’s own peculiar subjectifying processes not only serves as a creative albeit not unproblematic combination of Marx and Foucault.


Tying ethnography to structural analysis, Flexible Citizenship explores such questions with a focus on the links between the cultural logics of flexble action and on economic and political processes within the Asia-Pacific, including the impact of these forces on women and family life.

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Flexible citizenship

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Within in some countries in Europe, it is clear to see some contemporary examples of flexible citizenship. I use the term self-orientalization in recognition of such predicaments, but also in recognition of the agency to maneuver and manipulate meanings within different power domains. Due to Globalization, the access to borders has become increasingly easier for people to move from nation to nation. The Cultural Logics of Transnationality intensifies the decade-long “rebirth” of diaspora and transnational studies with provocative and far-reaching insights.

Joanna Lee rated it really liked it May 18, The impact this mobility has on national sovereignty and development strategies is significant, and political theorists would do well to Why is the best political anlaysis written by anthropologists?

Flexible Citizenship: The Cultural Logics of Transnationality

Aihwa Ong has showed us otherwise: Whereas the movements of capital have stimulated immigrant strategies of mobility, many poor Americans are unable to respond in quite the same way and are instead ‘staying put’ or ‘being stuck’ in place, especially in rundown ethnic ghettoes.

Mar 08, Lance rated it it was ok.

Zones of New Sovereignty. In lieu of an abstract, here is a brief excerpt of the content: