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Ahmad Deedat is one of South Africa’s well known Muslim missionaries whose . The Islam Debate: Josh McDowell and John Gilchrist vs Ahmed Deedat (San. Download past episodes or subscribe to future episodes of Ahmed Deedat by Source – Ahmed Deedat – Sabc Tv Debate Islam Christianity South Africa. Anis Shorrosh a Palestinian Christian missionary had two debates with Sheikh Ahmed Deedat on the topics “Is Jesus God” and “Quran and Bible- which is God’s .

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In fact, when Deedat studied the operations of the Jehovah Witness, he was amazed at the amount of funds that they spend to advertise their religious activities and Deedat dreamed of doing the same if and when he was able to bring in the necessary monies Larkin Nonetheless, not all South African Muslims dwedat with Deedat’s style and methods.

Ahmed Deedat at Wikipedia’s sister projects. Carl Gottlieb Pfander d.

Debates & Speeches of Ahmed Deedat

In Durban where the ASC was active and influential, it met up with Joseph Perdue, who had claimed to be a Muslim debaates was in fact a practicing Bahai and whose ‘religious’ services it secured for a short period Jeppie Back to Contradictions and Errors in the Bible. South Africa, Deedat, Muslim, Christian, mission, transnational.

LMS, and The Bible: References Ahmed, Candy Vanker, as a matter of interest, was a key executive member who manned the IPC office between and ; he was a person who adopted a softer and a rather diplomatic da’wah approach compared to that of Deedat Vahed Vahed readily recognized towards the closing of the opening chapter that Deedat was like many other prominent personalities ‘a complex figure’ and for anyone writing a ‘biographical narrative it is not an easy genre The ‘Rush-die’ Chapter 19 affair was a matter that dsbates Deedat’s attention and that he ddedat not afford to avoid; the Rushdi publication, in fact, was even raised with the apartheid Censor Board that banned its circulation in the South African book market.

View More by This Publisher. The Influences upon Deedat Vahed notes in his final chapter that when evaluating Deedat’s legacy, it is no easy task because of the different positions that were dsedat by his defenders and detractors pp.


The book debaates a profound effect on Deedat, who bought a Bible and held debates and discussions with trainee missionaries, whose questions he had previously been unable to answer.

Man With a Mission: What has it do with the Quran?

From onwards Pfander devoutedly served the Church Missionary Society CMS in India where he was regarded as ‘the Christian champion for Christ’ since he held and publicly state that ‘Islam was the religion of the sword, and Christianity the religion of shmed Bennet Ahmadiyya Anjuman Isha’at Islam. Schirrmacher traced the historiographical impact that both Mizan ul-Haqq and Izhar ul-Haqq have had on later generations.

Upon Deedat’s return, he was familiar with the various Muslim associations such as the Young Men Muslims Association, Natal British Moslem League and the Kemal Study Group that were established in the s to pursue specific religio-cultural goals.

Missionary Orator Public Speaker Writer. Its focal point is largely on ‘what he achieved in the public sphere’ p.

I do not know why he came to Australia or why he adopted such a confrontationist approach on Good Friday at a big public meeting at Sydney Town Hall when he disparaged the Christian faith. Demystifying Islam and Debating Christianity. Arriving in South Africa, Deedat applied himself with diligence to his studies, overcoming the language barrier and excelling in school, even getting promoted until he completed standard 6.

Vahed accurately states that ‘the decade from was arguably Deedat’s ‘finest hour’ as he undertook numerous lectures and debate tours all over the world and in the process enhanced his standing in the global Muslim world’ p. The vast ornamental Jumma Mosque was a landmark site in the tourist-friendly city of Durban.

Archived from the original on 12 March Clean A Muslim Fundamentalist. Prophet Muhammad’s peace be upon him section. However, this booklet was withdrawn after Dr. All oral reports state that Perdue’s knowledge of Islam was deep and this is precisely how he succeeded to lure and attract ASC members towards him.

Clean What Is Wisdom. We explore how he began to discover the truth about Islam and. He used point on women in Islam to discredit the Quran.

Ahmad Deedat: The making of a transnational religious figure

Shorrosh was using this dumb logic in a debate. J ournal of the Institute of Muslim Minority Affairs 19,1: So when Pakistan gained independence in see Chapter 5Deedat like many others was under the illusion that this ‘pure Muslim state’ was going to assist in reinforcing his Muslim identity and further strengthen his faith in Islam. Which has the Solution to the World’s Problems?


Links Podcast Website Report a Concern. Back to Main Page. Individualisme at transnationalisme Islamique’ in Archives de sciences socials des religions Deedat’s multitude of anti-Christiananti-Jewish and anti-Hindu videotapes have told us all that there is to be told about the other, and we are comfortable with that.

By the s and early s the conflict between the Muslims represented by the MJC came to a head and this culminated in a major court case. All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License.

Ahmed Deedat

Then Shorrosh came to speak for his 75 minutes, he debattes not touch any point by Sheikh Deedat. Prophet Jesus peace be upon him in Islam. Several monthly editions of the Muslim Digest of South Africa July, August, September, October in were almost entirely devoted to criticising Deedat’s stance and “his various dangerous activities”.

In many of the debates, the victorious person is extremely obvious e. This was widely sold at subsidised cost to the general public, and is often mentioned in Deedat’s speeches. Sometime prior to this period Muhammad Asad came on dbeates tour to promote his well written The Message of the Qur’an Gibraltar: But even though he was permitted to enter many countries to engage in debates with the local missionaries or address the crowds on comparative religion, he was not allowed to do so in countries such as Malaysia because the deeda argued that his approach was going to inflame the debates that may lead to negative inter-religious relations.

Muslims would assume the same approach with minor modifications. Deedat’s debates and writings have been labelled a form of apologetics [4] by Lloyd V. Khwaja Kamal ud-Din was the founder the Woking mosque in England and the editor of the widely circulated magazine, the Islamic Review circa that challenged the ‘campaign against Islam’ led by Samuel Zwemer Aziz reedat